A chaise lounge provides the perfect place to relax
The Video Version
You’ll want to view full screen with the sound on.
The end of a long day. You’re alone, no one else in the house. A little soft music, a relaxing drink, perhaps a light snack. The clothes you’ve been wearing all day weigh you down. You slip out of them, putting them in the growing pile of laundry. You have a couple of hours before anyone else is home. You stretch out on the chaise, relax, and release the stress that has plagued you all day. The important stuff will still be there later. For now, you need some time for mental healing and this is exactly what the doctor prescribed, or would have if doctors actually prescribed common-sense tactics.
As a society, we spend too little time giving our bodies a break. We don’t stop to think about how the many layers we wear contribute to the emotional weight we feel bearing down on us. We censor ourselves, our bodies, and deny ourselves the quiet, alone, naked time that we need to decompress. There are benefits not only for our mental health but physical health as well. Give your skin a chance to breathe, maybe apply some hydrating lotion while massaging your limbs.
Sure, you may want to be dressed before the kids get home, depending on your family dynamic. In-laws coming for dinner? Yeah, you don’t need the stares. But for now, this moment is yours. Take it. Drink it in. Shed all the nonsense that inevitably builds up across the day. Breathe. Close your eyes. Enjoy the music. You’ve not just earned this moment, you need it. Claim it.
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All these concepts of an ideal world stem from our basic desire to want everything to be fair while simultaneously wanting our own situation to be just a bit better than everyone around us. We keep searching for a “level playing field” without any significant regard to exactly what happens when that field holds no tilt in one direction or another. The metaphor from which we begin is flawed, thereby flawing all the theories we build upon it.
For well over 2,00 years now, the crux of Western Civilization has been a desire to be fair, at least to the extent of however “fair” was defined by the people in charge. Go all the way back to ancient Greece, somewhere around 750 BCE or so. This is the general starting point from whence Socratic thought emerged. Here are the beginnings of our sense of what government, economics, and society should be. Plato has not yet written Republic, but the foundation leading to that tome is being built.
The Internet held out the opportunity to make society better by removing all the barriers to entry for publication. Anyone can have a web page and say anything on it that they damn-well please. You believe the earth is flat? Create a website that supports your ignorance and it can compete right up there with all the science stating that you are wrong. Want to sell “essential” snake-oil to gullible cancer patients desperate for a cure? The Internet allows one to do that with practically no interference or oversight. Nothing can “level the playing field” quite like the Internet.
All of these challenges to our relatively young culture are based in attempts to level a playing field to such an extreme that we’ve opened the door to absolute pandemonium in the name of freedom. Again, this situation was not unforeseeable long before it happened. Plato, in Republic, warns: “Excess of liberty, whether it lies in state or individuals, seems only to pass into excess of slavery.” There is such a thing as too much freedom. We have proven that we do not have the ability to restrain ourselves, therefore, the restraint must be imposed upon us if we are to survive.
Pulling up weeds is difficult and hard work. Their root systems are deep and expansive. Pulling them up can often leave huge holes in the yard. Mowing over them is not sufficient; they grow right back while their root system grows increasingly invasive. Once weeds have been allowed in a yard, even just a few, removing them is a long and painful chore.
What, then, is Injustice? We cannot define it as the absence of Justice for there is ground wherein neither Justice nor Injustice occurs. Rather, Injustice is that which acts or exists in such a way as to prohibit Justice on the part of another. For example, insomuch as healthcare is necessary for one to achieve Justice, the denial of healthcare would be Injustice. Forcing the homosexual to adhere to laws specifically designed to favor heterosexuals is Injustice. Imposing laws based upon the tenets of one mythology onto holders of a different mythology or no mythology is Injustice. Denying one’s ability to be is the greatest Injustice of all.
Understand, please, that simply taking a test and passing is no real measure of knowledge obtained nor the ability to use that information to reason one’s way through problems. No small amount of irony exists that our current society has the most open access to information ever, but at the same time may hold the least ability to reason than any generation in the past 300 years. Access to information does not equate to knowledge and the ability to obtain knowledge does not guarantee wisdom. Void of a broad repository of wisdom spread around the world, humanity lunges head-first into a state of decline leading to its own extinction.
Weeds have a way of getting in and taking root no matter how often we might try to eliminate them. One of those weeds against which people of reason have fought for millennia is that element which attempts to deny Truth or warp a truth to fit their own agenda. The weed even dogged ancient Greece, prompting Plato to make a statement that seems frighteningly accurate for the contemporary situation:
Greed. Selfishness. Corruption. Slavery. I’m not likely to make many friends when I say these are the basic underpinnings of Western Capitalism as it currently exists. Greed and selfishness are the drivers. Corruption is the methodology. Slavery is the means. Remove even one of those aspects and Capitalism morphs into something different, something more equitable and less damaging to humanity.
In Apology, Plato writes, “The State is like a great and noble steed who is tardy in his motions owing to his very size, and requires to be stirred into life. I am that gadfly which God has given the State and all day long and in all places am always fastening upon you, arousing and persuading and reproaching you. You will not easily find another like me.”
There is a point in this prolonged metaphor where pulling out a lawn mower isn’t sufficient. Have you ever tried mowing a lawn with knee-high weeds? It’s not possible. The thick overgrowth chokes the mower. One has to go through with a scythe and/or a weed trimmer and knock down the overgrowth before mowing. I’ve seen a few extreme instances, open fields with no buildings involved, where the tangle was so consuming and impossible that the only option was to set fire the whole thing, plow it under and start over.
In the grander scheme of things, I know nothing. We’ve linked to scholarly work by people with far greater wisdom and knowledge than I will ever have. I would hope that you might follow those links and take advantage of the public access to such wisdom, but history indicates you probably won’t be bothered. In fact, it is much more likely that if you have made it this far into this article, you didn’t actually read; you skimmed, hopped over paragraphs rather than taking the time to consume what is ultimately going to be roughly 16,000 words. Philip Yancey’s Washington Post article, “

[dropcap]People in small towns were largely disconnected from World War I in many ways. News from Europe traveled slowly to rural parts of the country. The United States’ involvement was late enough and brief enough that most of those who served returned home as decorated heroes, the stars of small-town Fourth of July parades. They even formed their own clubs, such as the American Legion, and the Veterans of Foreign Wars. This gave the men a place to sit and drink and make-up battle stories where everyone was pinned down and the least likely of the group saved them all. [/dropcap]
[dropcap]By the 1970s, small towns were beginning to realize that they were in danger and struggled to hold on to their identities, and often failed. Small manufacturers were gobbled up by larger corporations and the jobs moved outside the US. The economics of farming changed and the family farm grew less viable. Corporate farming companies made attractive offers and bought up thousands of acres. Farmers, chasing whatever jobs they could get, moved to larger and larger cities.[/dropcap]
[dropcap]I grew up in small towns and, like most of those from my generation, couldn’t wait to be gone, to make my mark on the world and enjoy the opportunities of the big city. I’ve never regretted moving away and have no plans to return for any length of time.[/dropcap]
Reading Is Fundamental: Eros Edition
Read what makes you happy.
First, the video
Critical facts and figures are included here
Reading is important. There’s no valid argument against it. Study after study, over 100 years worth of examination, reiterate the value not only of learning to read well but reading often. There’s no substitute for the endless advantages that come from reading. The case has been made for so long, it’s difficult to consider why everyone isn’t walking around with a book in their hands. In a way, you could. Smartphones are perfectly capable of storing and presenting ebooks that you could read anywhere it’s appropriate for you to be looking at your phone. Some ebook apps will even read it to you if you’re driving and don’t want to put it down.
Yet, somehow, too many people can’t read, and of those who can, too few bother. Adults under age 45 are barely reading at all and when they do, it’s something short. The result is not merely a level of incredible ignorance, but a severe danger to the world as a whole. People who can’t read misinterpret street signs, don’t read instructions, aren’t aware of medical information, and miss important life-saving information. The statistics are in the video so I won’t repeat them here.
So, we thought we’d offer a little encouragement. You see, it turns out that reading fiction is one of the best things you can do for your brain, and yes, erotic fiction counts. Go ahead, picture those steamy moments in your mind. Perhaps you might even recreate them with a consenting partner. As you do, you increase critical neurological skills and may even ward off some forms of dementia. The ways in which we benefit from reading are neverending.
And by all means, never miss an opportunity to read with a unicorn.
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