When you accept a picture of the deity assigned to you by another people, you become the spiritual prisoners of that other people. —John Henrik Clarke

If we’re going to resurrect a deity, why not resurrect ourselves?
The morning is still quiet as I write. The only noise is that of the heater trying to balance the temperature between the West end of the house, which is always warm, and the East end of the house, which is always a bit cool. For the moment, everything is peaceful and I am enjoying that temporary situation as I know it won’t be long before the younger children are awake and anxiously chasing the myth of some rabbit. I could do without the myths associated with today, but in this momentary tranquility, my mind involuntarily yields to thoughts of deity and our roles not only in creating them, but maintaining them as well.
I realize that, for some, challenging the concept of deity encroaches upon sacred territory. People are protective of their gods because to challenge one’s deity is to put the source of one’s faith at risk. Yet, I would argue that if one does not understand their god how can they truly understand matters of worship or devotion to the faith in that god? Dissecting deity is a requirement if one ever expects to hold their faith not as a corporate purchase of a cosmic mythology but as a personal belief system that is foundational to their lives.
Therefore, the first question one must ask is this: Who created your deity? Many would hold that their god(s) were not created, but rather revealed their presence either through some event or in the presumed creation of nature. Yet, before we begin accepting as gospel the stories and legends of past millennia we must realize that the oral tradition in which they were handed down factors prominently in how one’s perception of god takes shape. Even if all the story tellers of old had witnessed the events of which they told, and few did, their representations of those events would still differ dramatically and it is in those differences that our perceptions begin to take shape. We then create an interpretation of our deity based less on the event and more on our interpretation of those story teller’s version of those events. We create our own gods.
Our belief systems are very personal, and so are our deities. Ask a million people who god is and a million different answers ensue. Millions are monotheistic, firmly convinced that a singular deity rules all. This works for us because we, too, view ourselves in some fashion as singular rulers of our own lives, attempting to control the chaotic cosmos of our immediate situation. We can relate to that god because he faces the same struggles we do, just on a larger scale. Still, millions of others view god as a concept, an energy, or a life force rather than an actual being. That concept works as well for those whose inherent view of this life is temporal and regenerative as part of a greater spiritual whole. While we may work within the greater framework of a religious structure, we still create a god that best fits our view of life.
The National Geographic Channel begins a new series tonight that I find timely. The Story of God with Morgan Freeman attempts to take an objective yet personal view of the deities we worship through the quest of one who has portrayed someone else’s version of god but has historically stated that he is not a “man of god,” but rather a “person of faith.” Even in choosing Morgan Freeman to lead this journey, the program’s producers are playing to one of the more common construction elements of deity with an actor whose voice is deep and authoritative. Morgan Freeman’s voice sounds like what we want god’s voice to sound like. Here’s the 30-second version of the trailer for tonight’s show:
Over the course of the series, the program takes a look at the larger umbrella of deity through personal stories. While I cannot imagine that such exploration uncovers anything we didn’t already know, what the stories ultimately show us is exactly what I have posited here from the beginning: our deities are of our own creation, even if we call them by the same name, even if we worship them corporately with thousands of others, our concepts of god are as personal and individual as each of us.
Where does that leave those who don’t believe in a god? I would argue that we all create gods of some form or fashion even if we choose to not refer to them by that name. We place our faith in something. Some construct deities of science and philosophy. Others hold the belief that there is nothing that exists outside one’s self, therefore making themselves the deity. Whatever rules one’s belief system becomes one’s deity.
I would not dare to challenge that anyone’s concept of god is wrong but I am abhorrent of those who would just as soon kill anyone who disagrees with their construct of a violent and wrathful god. That such views exist, again, emphasizes the sometimes severe degree to which we create deity in our own image, to justify our own views of life, and to act as an authoritative bully in manipulating the behavior of others.
Whether or not one is observing a celebration of today, I hope you might take some time and consider this deity you have constructed. Consider how it serves your faith and the ways in which your faith constructs your perception of god.
And may everyone find peace.
The Art Of Being Chill
I don’t want to sound like a grumpy old man, but nothing winds me up more than people saying, ‘Chill out’ to me when I’m irritated! —Martin Freeman
Being chill comes easily for many people, but there are some who have turned it into an art form
Like many people my age, I have to deal with high blood pressure. Medically, there are a lot of reasons for having blood-pumping issues: our lifestyles being hectic, our diets being too high in sodium, and a general fear that we might die without having accomplished enough. There are plenty of things that would probably solve all but the worst of blood pressure problems without medication, but that would require we actually alter how we live rather dramatically. We’re not likely to do that, being the stubborn folk that we are, so the doctor gives us pills that try to force our blood pressure back down to a manageable level that won’t kill us quite so quickly.
The pills don’t always work, though. The doctor has increased the strength of my medication twice before and I’m still generating systolic and diastolic readings that are far too high to be safe. Kat keeps telling me I need to chill. She makes it sound so easy. She makes it look so easy. Just “chill.” She drinks coffee and relaxes. I drink coffee and feel the need to take a thousand new pictures. She sees something stupid in her news feed and ignores it. I see something stupid in my news feed and am ready to rip someone’s head off their shoulders. I am so very much not chill.
About a month ago, Forbes magazine published a story Finding Chill in Valparaíso, Chile. The article contains beautiful photos full of the color and culture of this relatively small Chilean city. The author talks about his hotel with hammocks on the roof, the delicious yet inexpensive food, and stray dogs that will walk you home at night (not kidding). Everything in the article sounds so wonderful that I was almost ready to pack my bags and go, until the author discloses that, while there, he tripped on a seawall and broke his leg in two places. That’s a risk I can’t take. Scratch Chile off my travel list.
It seems obvious that I need to go somewhere to chill. Indianapolis is definitely not a chill type of city. We get uptight about almost everything around here. With the 100th running of the Indianapolis 500 this year, the entire neighborhood around us is anything but chill. But with Valparaíso off the list, where should I go?
Back in 2010, Forbes also published a list of the most relaxed cities in America. The twin cities of Minneapolis-St. Paul topped the list. They won because they have short commute times, get plenty of exercise, and had good insurance. Note, this survey took place before the Affordable Care Act took affect so that last detail might have changed. Looking through the other cities on the list, Milwaukee, Portland, Seattle, Denver, San Jose, it seems to me that all those cities have experienced some significant change in the past six years. Political changes have ruined Wisconsin. Portland’s population of hipsters has exploded. Seattle has become one of the most expensive cities in the country. Denver won a Super Bowl. San Jose’s Silicon Valley has experienced a lot of employment upheaval while real estate prices soared. Not seeing a number of benefits there.
Music is supposed to help people chill, right? According to the British Academy of Sound Therapy, the song Weightless is the best choice to help people chill. In fact, the song is apparently so effective one some people that the scientists involved in the study recommend that one not drive while listening to the piece. The song, which was specifically composed for this study. starts at 60 beats per minute and gradually slows to 50. I tried listening. I made it about 30 seconds before wanting to shoot something. Weightless has no freaking melody! It’s just electronic noise with carefully constructed pulsing.
From what I can tell, if one is going to master the art of being chill, they need to successfully do the following:
Anyone who can successfully do those things can master the art of being chill.
I’m probably going to die.
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